New
on April
4, 2006:
My
son Simon has written his Matura Paper (in English!) with the
title
Tensions
in US/European relations after 9/11
"In
this paper, I would like to achieve two things. On the one hand I want to
describe the course of events between the US and Europe in the Iraq crisis,
which peaked out in March 2003. On the other hand I want to provide an
ideological analysis about the differences between American and European
ideology or values, which certainly had an influence on this outcome."
The paper was awarded the best possible mark.
As his father I also think that
it is a very ripe work for a young man of 18 years. I am very proud of my son.
New on March 6, 2006:
Roger Faglin re-opened the UNUS
MUNDUS forum.
I hope that also you will actively participate in the lifely discussion about
subjects of the PSYCHOVISION
website.
New on Feb 24, 2006:
Holy
Wedding, Chapter
5: Carl
Jung's quaternity and the hidden god (deus absconditus)
New on Jan 17, 2006:
I have added a second
testimonial. I am so glad that people suffering very intensely and
consciously are consoled by my work.
New on Jan 16, 2006:
Testimonial
I
have got a testimonial of someone I did not know before. Since I am so happy
that there are people who understand deeply what I am writing, I publish it
here with the consent of the author.
New on Dec 31, 2005:
4.7
The structure and dynamics of a modern unio corporalis
In this section I
define the main terms of my theory and give a short overview of it.
++++++
A
remark concerning the use of the term psychophysical wave function collapse:
The
reader should not confuse the physical collapse of the wave function with the
psychophysical wave function collapse proposed by me. The former is initiated
by ones will, since the quantum physical experiment and especially the
observation is started in a predeterminated time and
in a
specific place. The psychophysical collapse is however the observation of a
singular acausal or indeterministic event that was not initiated by the
conscious will, but by the world soul when it "decides" to give birth
to its creation and incarnates it out of the space- and timeless unus mundus
into our space and time bound world. Of course one can perhaps wait all their
life
without succeeding in such an observation, since the time required for such a
unique event to occur is not fixed; it can happen after observing for just
one second - or after 100 years. This
is why it was so important for me in the development of my theory to work with
"chosen" people who experience the "call" to observe such phenomena.
They
are "chosen" by fate to be the "experimental apparatus" used in
the
observation
of the new incarnation. I guess that UFO
abduction victims are one sort of the "chosen", however I also know humans
who have similar inner experiences - but without having the fearful or
nightmarish aspect to them since they have somewhat consciously accepted their
fate.
New on Dec 23, 2005:
As a result of my insights
concerning the today constellated archetype of the Holy Wedding (coniunctio)
in The
Archetype of the Holy Wedding
I inserted some remarks in my early essay The
Connection between Radioactivity and Synchronicity in the Pauli/Jung
Letters. With
the discovery of the difference between Carl Jung's term Anima and the anima
mundi, also Wolfgang Pauli's "Anima" should be redefined as the
ligament between spirit and matter, the world soul. Therefore, also the Chinese
woman in his dreams and visions is not a representative of the Anima in the
meaning of Carl Jung, but of the anima mundi.
New
on Dec 12th, 2005:
The
Archetype of the Holy Wedding
Chapter
4: Gerardus
Dorneus' unio corporalis and the
shadow of the Self or
matter-psyche
4.8
Summary
The summary describes my
insights concerning the Hermetic alchemical unio corporalis developed so
far. They differ from Carl Jung's Neoplatonic interpretation and show the
basis of the Body-Centered Imagination developed by me.
[Index
of Contents]
New
on Dec 2nd, 2005:
The
Archetype of the Holy Wedding
4.6
The overcoming of Carl Jung's Neoplatonic interpretation of the unio
corporalis: The Hermetic matter-psyche as the shadow of the Logos Self
The riddle of Carl Jung's
contradicting interpretations of the 2nd phase of Dorneus' opus, the unio
corporalis, is solved, if we assume that the latter serves the
relation of the "shadow ego" (Eros ego) with the shadow of the
(Logos) Self, with the Eros Self. One possible modern form is my Body-Centered
Imagination, which is the looked-for vegetative procedure that replaces the
sexual myth and serves the healing of physical disease as well as the
observation of the creation of the subtle body for the afterlife.
New
on Dec 1st, 2005:
The
Archetype of the Holy Wedding
4.5
The relationship between the ego, the Anima, the Self and the anima
mundi
4.5.1
The discrepancy between Carl Jung's Anima and the
anima
mundi
In
1953 Carl Jung creates a discrepancy between his spiritual Anima and the
vegetative anima mundi
4.5.2
Carl Jung's exclusion of the Hermetic vegetative world soul (anima
mundi)
With
the "spiritualization" of the Anima, Carl Jung excludes the anima
mundi
4.5.3
Natural
science and modern depth psychology as split from the wholeness of the anima
mundi of the Medieval Ages
Expressed
in modern terms, the Medieval world soul was a wholeness that comprises spirit,
psyche and matter, the part and the whole, as well as the inner and the outer
world. This unity was split when mathematics entered natural science in the
17th century, and it is also split in Carl
Jung's depth psychology.
4.5.4
The Seal of Solomon as the anima mundi
and as the modern solution of the Axiom of Maria Prophetissa
My
modern interpretation of the Axiom gives us a means for the re-unification of
the world soul
4.5.5
Logos ego, Logos Self, Eros ego and Eros Self
A
comparision of Carl Jung's terms with my concept of the Eros ego and the Eros
Self
4.5.6
The Body-Centered Imagination
A
short description of this imaginative method with the help of the newly defined
terms
New on Nov
22nd, 2005:
The
Archetype of the Holy Wedding
4.4.4
Carl Jung's regressive mergence of the unio corporalis with the unio
mentalis and the matter-psyche's principle as the way out
:
In
this section I show that Carl Jung merged the first
and the second phase of Dorneus' opus, the (Neoplatonic)
unio mentalis and the (Hermetic) unio corporalis,
since he did not see the differences between
Neoplatonic and Hermetic alchemy. The former accepted
only the principle of the spirit-psyche and thus
identified the anima mundi with the Christian
God-image. Only Hermetic alchemy contained the
bipolarity of the energy term, i.e., accepted the
spirit-psyche as well as the matter-psyche, the
Christian God as the one, and the world soul as the
other, different energetic principle. Since Carl Jung
identified with the Neoplatonic branch, he was neither
able to distinguish between the unio mentalis and the
unio corporalis, and translated both into his Active
Imagination. I state therefore that only the
acceptance of the bipolarity of the energy term can
help us to progress from the unio mentalis to the unio
corporalis.
New on Nov
18th, 2005:
The
Archetype of the Holy Wedding
4.4
Carl Jung's
divine/human double quaternity versus the Eros Self and the
matter-psyche
4.4.1 The depth psychologist's Neoplatonic
interpretation of the unio corporalis and
the repression of conscious suffering
4.4.2
The
coniunctio in the Christian Heaven
4.4.3
The Holy Wedding as the relationship of the Anima with the Self and of the ego
with the Anima
In
Carl Jung's interpretation of the unio
corporalis the king stays in Heaven. Thus, in
such a Neoplatonic interpretation the Holy Wedding happens there and not in the intermediate realm between
Heaven and earth of the Hermetic alchemists Robert
Fludd and Gerardus Dorneus. The caput
corvi, the Raven's Head or black head of the
underworld god Osiris is thus interpreted as the
thinking function to be developed. Like this a 'separation
from the great suffering and grief' is aimed at. Such
a task is however in stark contrast to the sacrifice
of the Heavenly god or king, who should enter the womb
of the queen and dissolve for his rebirth. In this way
the depth psychologist is able to create the proposed
structure of the double quaternity: the quaternarian
(Logos) ego and the quaternarian (Logos) Self. The
Eros principle, and thus the Seal of Solomon is
however suppressed.
New on Nov
11th, 2005:
The
Archetype of the Holy Wedding
4.3
The content of the Hermetic opus: The death of the Heavenly king:
In
the unio corporalis after the
death of matter a second death happens: The king, god, or the Logos
principle, what I call the spirit-psyche,
has to die. Further, it has to come down from heaven
and unify with the queen, the goddess. This archetypal
event extremely constellated today, is presented as
the drowning king, as the king swallowed by the uterus
of the queen and as the vegetative myth of the king's
atoms becoming the seeds in the earth, where they
release the beginning of the new life. This new vegetative
"life
essence" I call the
matter-psyche
and alchemy symbolizes it in the lily, the Seal of
Solomon, the quintessence, the infans solaris and the
red tincture.
New on Nov
9th, 2005:
4.2
Carl Jung's Neoplatonic interpretation of the unio corporalis and the Hermetic quintessence:
In section 4.2 of my manuscript The
Holy Wedding I show how Carl Jung interprets the
2nd phase of Gerardus Dorneus' opus, the unio
corporalis in the same way as the unio mentalis,
that is as the Neoplatonic liberation of the
spirit or the psyche from matter.
The subtle body or quintessence, the most important goal of the 2nd phase
mutates like this into the production of the "subtle
consciousness", the quaternity of the
psychological functions.
Like this, however, the
Hermetic goal of the unio corporalis, the
creation of the real quintessence or empirically
observable subtle body is not possible. Therefore, it
will be the great challenge of the beginning 21st
century.
New on Nov 3rd, 2005:
The
Archetype of the Holy Wedding,
Chapter
4: Gerardus
Dorneus' unio corporalis and the
shadow of the Self or
matter-psyche
4.1 The dew as matter-psyche
and the bipolarity of the energy term
(part
8):
Chapter 4 deals with Carl Jung's Neoplatonic
interpretation of Gerardus Dorneus' unio corporalis (the
2nd phase of his opus). I will then show my
Hermetic interpretation of the unio corporalis, leading
to an inclusion of the matter-psyche or the shadow of
the
Self, Hermetic alchemy described symbolically as the
dew. The (parapsychological) matter-psyche becomes
thus a complement to Carl Jung's objective psyche (I
call the inner spirit-psyche) as well as to physical energy
(I call the outer spirit-psyche).
New on
October
29, 2005:
The
Archetype of the Holy Wedding -- in
Alchemy and in the Unconscious of Modern Man,
Part 7
:
A summary of Chapter 3: The Alchemical Rosarium
Philosophorum, including further conclusions
introducing some aspects of my psychophysical theory
described in the following chapters.
New on June
20, 2005:
Eros
and Logos
New on June
15, 2005:
Crop
Circles and the Unus mundus
New
on June 1, 2005:
Marie-Louise
von Franz' Dream of Carl Jung's Return to the Black
Madonna in Einsiedeln, Switzerland
New
on May 25, 2005:
Albert
Einstein and Carl G. Jung
and
UFOs,
ETs, Terence McKenna and the unus mundus
In
the above threads of the cgjungpage/forum I develop my
psychophysical theory with practical examples, and try
to explain it in a simple language. Sorry for my limited and bad English.
New
on April 19, 2005:
The
Archetype of the Holy Wedding -- in
Alchemy and in the Unconscious of Modern Man
Index
of contents
I
began to translate my German essay about the Holy
Wedding (coniunctio),
which is, in my opinion, the creation and incarnation
myth of the 21st century. I wrote it in 2000 and 2003.
In translating it I saw that I must enlarge it and
thus entered my new insights after July 7, 2003, where I
saw that behind Carl Jung's (Logos) Self there must
exist what I call the Eros Self (that can only be
observed with what I call Eros consciousness).
I
will continue this work during the next months. I must
however confess that with this essay I began to
separate from the post Jungian dogmatic belief -- yes I
call it a dogmatic belief, as most Jungians do not
question the "boundary conditions" (as a
mathematician would call it) of Carl G. Jung's research
results.
Science
consists, in my opinion, however in the ability of
always questioning the results of a researcher and
correcting or -- as in my case -- enlarging them. When
doing this, of course the question of Ockham's razor
comes up ("Entities should not be multiplied
unnecessarily"). However also physics had to enlarge its
(causal)
theory more than 70 years ago when it tried to
mathematically describe the "crazy behavior"
of matter in the subatomic structures (the acausality
of the radioactive decay). Thus, physics was forced to
create the acausal or indeterministic quantum physics
that is of course in great opposition to classical (causal)
physics, including Einstein's SRT and GRT. For once,
Ockham's razor had to be edgeless...
[Written
on April
19, 2005, just before I heard that the
dogmatic
Joseph Ratzinger
was elected
the new pope
Benedictus XVI]
New
on November 11, 2004:
Wolfgang
Pauli's incarnatio synchronicity (6)
[Continuation of The
Return of the World Soul, Chapter 5]
:
The
limits of Carl G. Jung's depth psychological and of
Wolfgang Pauli's quantum physical approach, and
radioactivity understood on the psychophysical level
New
on October 15, 2004:
Wolfgang
Pauli's incarnatio synchronicity (5)
The
crucial question: Is Carl Jung's Self a causal
"field" or an acausal "radioactive
nucleus"?
[Continuation of The
Return of the World Soul, Chapter
5]
New
on September 15, 2004:
Wolfgang
Pauli's incarnatio synchronicity (4):
Wolfgang Pauli's and Carl Jung's regression into the complementary
relationship between synchronicity and radioactivity.
[Continuation of The
Return of the World Soul, Chapter 5]
New
on September 1st, 2004
Wolfgang
Pauli's incarnatio synchronicity (3):
Wolfgang
Pauli's regression into the complementary
interpretation of the Taoist bipolarity of Yang/Yin.
[Continuation of The
Return of the World Soul, Chapter 5]
New
on August 22nd, 2004:
Wolfgang
Pauli's incarnatio synchronicity (2):
The bursting meteorite, the multiplicatio,
the red tincture and radioactivity. The
so-called multiplicatio as the common content
of the alchemical red tincture and radioactivity:
[Continuation of The
Return of the World Soul, Chapter 5]
New
on August 1st, 2004:
Wolfgang
Pauli's incarnation synchronicity (1):
Immediately
after
his discussion with Carl Jung about a forthcoming cosmic
incarnation process in the near
future, Wolfgang Pauli
experienced a spontaneous explosion of a meteorite he interpreted as
a synchronistic agreement
of nature with their
idea.
[Continuation of The
Return of the World Soul, Chapter 5]
New
on July 14th, 2004:
Synchronicity,
the wave function's collapse and the future incarnatio
(2):
Carl
Jung's and
Wolfgang Pauli's
discussion about the future incarnatio:
"The problem of the coniunctio
must be kept for the future; it is more than I can cope with, and my heart reacts if I
exert myself too much along these lines." (Carl Jung to W. Pauli).
RFR: This means: The solution of the problem
of the coniunctio and the incarnation constellated
today needs a deeper explanation principle than
synchronicity.
New
on July 11th, 2004:
Synchronicity, the wave function's collapse and the
future
incarnatio
(1)
New
on June 19th, 2004:
UFO
Abduction Seen from Wolfgang Pauli's and Carl G.
Jung's Psychophysical Reality Hypothesis:
My
theory in short. English translation of an interview
by Dennis Kirstein, UFOzine magazine, June 2004,
Stuttgart, Germany
New
on May 20th, 2004:
Wolfgang
Pauli's and Carl Jung's dispute about the terms psyche, matter and spirit
(continuation):
Quantum
physical observation as an incarnation act:
Carl
Jung's conflict between a causal and an acausal theory, his and Pauli's discussion about a possible
future incarnation, quantum physical observation as an
incarnation act and the Nobel laureate's isolation
because of his dreams about the relationship between
Eros and radioactivity
New
on May 5th, 2004:
Wolfgang
Pauli's and Carl Jung's dispute about the terms psyche, matter and spirit - Philosophical cognition as
a creation act:
Carl
Jung's crux with the Seal of Solomon, his
philosophical cognition as creation act and his
antagonistic definitions of the term 'psyche'
March 12th, 2004:
Radioactivity
and UFOs:
A
summary of my theory of the connection between
radioactivity and the UFO phenomenon.
January 22nd, 2004:
Some
Thoughts about the Relationship of Carl Jung's
Depth Psychology To Quantum Physics and to Archetypal
Psychosomatics, Part 3:
This
part of my Rome lecture contains the
Kappa synchronicity which led me to
my further insights about the negative energy of
physics on a psychophysical level.
January
20th, 2004:
Some
Thoughts about the Relationship of Carl Jung's
Depth Psychology To Quantum Physics and to Archetypal
Psychosomatics, Part 2:
What projects elementary
particle physics into the accelerator and the bubble
chamber?
January
15th, 2004:
Some
Thoughts about the Relationship of Carl Jung's
Depth Psychology To Quantum Physics and to Archetypal
Psychosomatics, Part 1:
Lecture in
Rome, Italy for the Presentation of my Book I
Cercatori di Dio [The
Quest for God], October 14th, 1994, revised and
complemented with new information showing
my progress in dealing with the subject between the
years 1994 and 2003.
January
9th, 2004:
Some
Quotations from Wolfgang Pauli's Scientific Letters:
The
question arises: Is
Wolfgang Pauli, the "conscious of physics",
also the conscious of depth psychology?
December
12th, 2003:
The
New Mysticism and the Life after Death,
part 2:
The
background of the New Mysticism is the myth of the
transformation of the king of alchemy, i.e., the
masculine God. He must descend into the womb of the
Goddess, out of which both will be redeemed by the
individual human in a deeply introverted process. This
incredible heretical idea will be the central task of
a modern mystic of the 21st century.
November
11th, 2003:
The
New Mysticism and the Life after Death, part 1:
Carl
G. Jung's depth psychology allows a new approach
to Mysticism. As the experience shows, the center
of the collective unconscious has divine qualities.
Therefore a relationship with this mandala structured
center can be regarded as a new mysticism, which
is independent of any religios confession.
October
13th, 2003:
Neotantrism
and Body Centered Visualization
Esoterics speaks again and again of the so-called
"third eye", which is allegedly opened
during the process of "enlightenment." In
the Buddhist and Hindu Tantrism the third eye
corresponds to the ajna
chakra,
which is located above the nose on the forehead. The
essential goal of today's imitations of the Tantric
initiation processes in the Western world - the
so-called Neotantrism - consists of opening this
"third eye" by a concentration on the front
forehead region concerned.
For the Western culture this seems to be wrong.
September
17th, 2003:
A
Body Centered Visualization for Arrhythmias
of the Heart:
This
article contains Body Centered VisualizationsTM
of a woman who sought a cure for arrhythmias of the
heart. This example shows how such psychosomatic
phenomena can be resolved with the help of the BCV
method, which I first developed in the late 1980's.
May,
24th, 2003:
The
Seal of Solomon and the unsolved problem of psyche's
complementary incarnation, part 1: Wolfgang
Pauli's conflict between the complementarity
of energy and the law of conservation of physical
energy
March, 23rd, 2003:
Neoplatonic
and Hermetic alchemy: Eternal infertility versus
incarnation, part4: Hermetic Alchemy
and Pauli's Kepler essay
March, 21st, 2003:
Neoplatonic
and Hermetic alchemy: Eternal infertility versus
incarnation, part3: Hermetic Alchemy and
Pauli's Kepler essay
March 16th, 2003:
Neoplatonic
and Hermetic alchemy: Eternal infertility versus
incarnation, part2: Neoplatonic Alchemy
March 10th, 2003:
Neoplatonic
and Hermetic alchemy: Eternal infertility versus
incarnation, part1: Wolfgang Pauli's differentiation
between Neoplatonic and Hermetic alchemy
February 25th, 2003:
Carl
Jung's quaternity, Neoplatonic philosophy and
the "potential being" of Aristotle,
part 4: Carl Jung's "Quaternities projected
into heaven" and the unsolved psychophysical
problem
February 14th, 2003:
Carl
Jung's quaternity, Neoplatonic philosophy and
the "potential being" of Aristotle,
part 1: Wolfgang Pauli's grave criticism at the
C.G. Jung Institute of Zurich and at Carl G.
Jung's quaternity
February 14th, 2003:
Carl
Jung's quaternity, Neoplatonic philosophy and
the "potential being" of Aristotle,
part 2: The dogma of the
Assumption, the archetype
of the coniunctio, Carl Jung's individuation
process and the Platonic privatio boni
January 23rd, 2003:
The
UFO and the Subtle Body - Contemporary History
and Future Developments in Nine
UFO Dreams, Part
2: "The turning
point has been reached, the earth has changed"
December 1st, 2002:
The
UFO and the Subtle Body - Contemporary History
and Future Developments in Nine UFO Dreams, Part
1: The constellation of a UFO myth in the first
eight dreams of a series.
October 15th, 2002:
Wolfgang
Pauli's Fludd/flood Synchronicity and the Future
Development of Psychophysical Research: The meaning of the Pauli effect and the synchronicity
which happened at the foundation ceremony of
the C.G. Jung Institute, Zurich in the year 1948
- still valid today...
August 20th, 2002:
Wolfgang
Pauli and Parapsychology (Part 3): The
psychoid and the psycho-physical archetype and
Carl Jung's "second psychic system"
August 15th, 2002:
Wolfgang
Pauli and Parapsychology (Part 2): The
dispute with Marie-Louise von Franz about the integration
of depthpsychology into physics
August 8th, 2002:
My Personal Memories of Marie-Louise von Franz
July 25th, 2002:
A
NEW MELODY, A NEW GENESIS: Comments on the UFO
experiences of the S.P.A.C.E.-group of New York
