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Remo F. Roth
Dr. oec. publ., Ph.D.
dipl. analyt. Psychologe (M.-L. v. Franz)
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© copyright
2004
by Pro Litteris, Zurich and Remo F. Roth, Horgen-Zurich
UFO
Abduction Seen from Wolfgang Pauli’s
and Carl G. Jung’s Psychophysical Reality Hypothesis Dr. Remo F. Roth, 8810 Horgen (Zurich), Switzerland
Interviewed
by Dennis Kirstein
Dear Dr. Roth
How long have you been occupied with the phenomenon of UFO
abduction, and what experience was decisive for your interest
in it?
I have neither seen a UFO in the outer world nor was I ever
abducted. However, at the beginning of 1979, I began to be
plagued by UFO dreams. This is why I began to study this phenomenon.
As a psychosomatically oriented psychotherapist I then realized
that there are quite a lot of people who dream about UFOs and
the related abduction phenomena, although the context of such
dreams is not necessarily as technical as described in the
UFO literature.
Therefore you think that UFO abduction researchers are selecting
the best cases in their books, and that there are really
many more types of experiences, perhaps even with different
scenarios and entities? A
great part of the UFO encounter and abduction research remains
within a world view that is – after the discoveries
of quantum physics and of the depth psychologist Carl G.
Jung
during the 20th century – not current anymore today.
As long as these researchers cannot realize that they try to
explain these phenomena backed by an old-fashioned world view,
they will continue to look for concretely existing spaceships
in a physically describable spacetime, and like this try to
find animal- or human-like extraterrestrials. Because these “spaceships” and “aliens” do
not exist in physical spacetime but in an intermediate world
for whom our physical categories of space, time, energy, mass
and gravitation do not exist, they will never succeed in finding
them.
In
the UFO encounter and abduction research we have therefore
to
include one of the most important common insights of the
physicist and Nobel laureate Wolfgang Pauli and the depth psychologist
Carl G. Jung: The hypothesis of exactly the above mentioned
intermediate world the former called the unified psychophysical
reality, the latter the unus mundus
(the unified world). It
describes a potential world before the creation and exists
behind or even beyond the Cartesian split into an inner and
an outer world, into psyche and matter. As the abolition of
this Cartesian split leads into a spatial experience of an “everywhere” and
in a feeling of an eternal time, the diving into this world
is accompanied by the sensation of the penetration of the Beyond
into our space- and time-bound world.
According
to my research results so far, this hypothetical intermediate
world, postulated by two of the greatest scientific
geniuses of the 20th century, becomes observable through exactly
these UFO encounter and abduction phenomena. With the help
of this new hypothesis – however already known to specific
alchemists of the Renaissance as Paracelsus, Gerardus Dorneus
and Robert Fludd – abductions become explainable in a
very natural manner: With the help of a spontaneous, acausal
act and against their will, the abduction victims are thrown
into this unified psychophysical world (unus mundus), into
this Beyond of the everyday’s experience. This Beyond
they experience in a state of an altered ego I call Eros consciousness
(see below). Further, because of epistemological reasons we
will deal with below, this experience of the Beyond is also
connected to the vision of real acausal creation and incarnation
acts (see below) out of this potential unus mundus.
Out
of this potential intermediate world on principle anything
can
incarnate into our space- and time-bound world, be it usual,
or be it alien that we cannot understand with our today’s
scientific tools. As these beings are incarnated from a completely
alien world – i.e., out of the psychophysical reality
we can only observe with the help of an altered state of consciousness – they
will mostly be very strange. Their appearance will however – as
already the late Johannes Fiebag guessed with the help of his
Mimikry hypothesis – depend a lot on the specific conscious
state of the victim. Therefore we can be sure that there exist
not only the often quoted Greys, but a great diversity of such
creatures.
Did you, in the course of time, have a personal relationship
to humans who believed in being abducted by extraterrestrials?
Based on your professional knowledge, would you consider
such persons to be sick, as some more sceptical humans are
assuming?
Abductions
by so-called extraterrestrials are border experiences on
a knife edge. As such events mean an experience of the Beyond
already during our earthly life, they contain the great danger
of a so-called inflation, a megalomania. This is the attendant
symptom of a specific mental disease, of a psychosis. In it
the sick person cannot distinguish anymore between its ego
and the archetypal figures (“gods”) that appear
during these experiences. Therefore the individual identifies
with them and becomes himself an inflated pseudo-god. In the
UFO phenomenon there are a lot of such examples. I am emphasizing
therefore that I draw a line with such “godlike people”.
In my alternative psychosomatic practice some people, who
have also had UFO dreams or abduction experiences, have looked
for my help. They differ however completely from the above
psychotics insofar as they do not abuse their experiences
by playing the new guru. Because they are humble
humans, they
are able to distinguish their ego from these extremely dangerous
and overwhelming archetypal forces and processes, and do not
therefore succumb to them. Thus, I am convinced that these
people, who have mastered this sometimes Herculean task, are
not psychotic but are confronted with the creative challenge
of growing into a new world view which corresponds more or
less to the one I am trying to sketch in this short interview.
These individuals are mostly talking about such weird experiences
only in the consulting room of a psychiatrist or a psychotherapist.
However, because of the limited world view of the therapist,
they are pushed into a pathological corner and do, therefore,
not feel understood. After some negative experiences they
don’t talk about their alien experiences anymore and
become silent. In this marginalized situation however, they
are suffering very much. Thus they are very thankful when
they find at least an understanding therapist who follows
the description of their account without too
many prejudices.
What theory of the causes for this strange phenomenon you have
found after your years of experience?
The
UFO phenomenon, especially the abduction, is the observable
expression of a new real creation and incarnation that is constellated
today which is, however, not accepted by modern science because
it cannot explain it with its theoretical foundations and experimental
tools.
Carl
G. Jung was convinced that in the very near future – he
thought about 50 years after his death, i.e., in the year 2011 – these
phenomena will become extremely threatening. I agree with him
and do not hesitate to talk of a possible apocalyptic catastrophe.
As these phenomena happen in the above mentioned unified psychophysical
reality, there exists a great likelihood of their appearance
not “only” in UFO sightings and abduction, but
also in different events, e.g., in spooky or other parapsychological
phenomena. In my opinion, also the original HIV virus could
be such a spontaneous, acausal creation out of the unus
mundus (which is however destructive, because we are completely unconscious
about the possibility of such creation acts).
The boundless technological and social progress seems therefore
to be the cause for the appearance of such phenomena?
According to my insights it is, above all, the invention of
the atomic bomb and of the nuclear power plants, which develops
such a destructive effect.
This
is my hypothesis: On the background of depth psychological
insights
that root in almost 2,000 year old alchemical statements,
one can show that the energy term must be bipolar – as
e.g. also in the Chinese Taoism. From the point of view of
psychophysical reality one can therefore state that during
the radioactive decay yang energy is transformed into yin energy.
The Medieval Hermetic alchemy, whose deepest truths are however
disregarded by science since the 17th century, shows us further
that this process must always be accompanied by a parallel
one: Yin transforms again into yang energy. The latter transformation
corresponds to the UFO phenomenon.
Physics, and with it the whole of natural science, believes
however only in yang energy. Therefore it cannot accept that
in the radioactive (Beta-)decay yang energy disappears and
transforms into yin energy. For the explanation of the empirically
observable disappearance of physical energy during this process,
in the year 1930 Wolfgang Pauli invented a new particle (mass
= energy) which should carry the missing energy. Today, we
call this particle the antineutrino. Since its invention
it fools however the physicists, and drives them sometimes
almost to despair. Namely, it almost never reacts with normal
matter and is therefore only indirectly inferable – as,
after Pauli’s own words, psychophysical reality, too!
Therefore
I postulate that this so-called antineutrino, regarded on
the deeper level of the unus mundus, represents yin
energy.
Thus, we can conclude that in the atomic bomb and in the nuclear
power plants a lot of yin energy is created.
Further
I state that this yin energy belongs to psychophysical reality
thought of as a mere potentiality. Out of this potentiality
events and processes are incarnated in our space- and time-bound
world. Because they come out of this world beyond physics,
their behavior is completely “nonphysical”, i.e.,
they are not explainable with our modern scientific theories.
These creations and incarnations are therefore a necessary
expression of the above mentioned parallel process {yin -> yang}.
Thus, the transformation from yang to yin, the atomic bomb
and the nuclear power plant, must belong together with the
UFO phenomenon – the modern artificial Siamese twins.
The
psychophysical, i.e., the yin reality is physically unobservable.
Therefore
it seems as if in the second of the above parallel
processes something containing a quasi-physical (observable
in the outside) or quasi-psychic (observable in the inside)
energy is created out of the “nothing”, i.e., out
of the “void”. This means however that the deeper
problem consists in the fact that we cannot determine with
the help of the experimental tools of physics, where these
phenomena take the necessary energy for their creation from.
Therefore, natural scientists declare them as non existent.
In the relevant literature it is mostly the famous cases of
the abduction of the Hills or of Travis Walton that is reported.
Which case would you personally hold is the most tricky one
that however, would also stand up to a profound examination?
I
was interested in these cases years ago when I was studying
the UFO literature.
Today I am more interested in “contemporary
cases”, i.e., in dreams, visions, and the inner journeys
of my patients. With them I observe the fact that they experience
these inner phenomena much more bodily (“This was in
some way much more than a dream…”), precisely because
they root their experiences not only in the psychic but also
in the psychophysical layer of the so-called collective unconscious.
In it, the usual perception of space and time vanishes, and
gravitation is compensated by some sort of an anti-gravitational
force. This is why such inner “more-than-a-dream” experiences
can be compared with UFO abduction.
Especially in the U.S. there
are however researchers who came to the conclusion that we
dealing with a real phenomenon,
i.e., with actual abductions by extraterrestrials. You surely
know John E. Mack’s and Budd Hopkins’ books that
became worldwide bestsellers. What do you think about these
people and their theories?
In
my opinion the UFO abduction phenomenon is very real. It
is however only perceptible in an altered state of the ego
I call Eros consciousness. The latter is
complementary to the
usual consciousness, and we can observe that in the moment
of the abduction the victims are forced into exactly this sort
of an altered consciousness.
In
it, space and time correspond to completely different criteria
than the ones of our usual ego (the experience of space and
time is dependent of our state of the consciousness). Because
the abductees enter unconsciously what I call the altered
Eros consciousness, we are not able to make use of the paradigm
of natural science anymore, the latter based on what I call
Logos consciousness, on these abduction phenomena.
I
am therefore convinced that the hypothesis of extraterrestrials
is not necessary. What UFO researchers call extraterrestrials
or aliens, are energetic fields rooted in the more or less
space-, time- and gravitationless psychophysical reality, which
are – during a spontaneous incarnation act (see below)
- condensed to “living matter”. Therefore talking
of extraterrestrials does not make any sense anymore.
I
am convinced that John E. Mack gives, with the help of a
scientific meticulousness and honesty, an overview of the
“cases” treated by him. Therefore, I appreciate his
fundamental empirical research very much. I do, however, not
know how much he was able to include the new
paradigm of psychophysical reality that the physicist Wolfgang
Pauli and the depth psychologist Carl G. Jung proposed at the
beginning of the 2nd half of the 20th
century.
Budd Hopkins is an artist, therefore he is much more at home
in the right half of the brain. Like this he is very close
to the altered state of the ego I call Eros consciousness.
Further, his empirical observation that “extraterrestrials” are
most interested in every part of the human body except one,
the heart, I consider to be very interesting. Obviously,
it is the task of us humans to contribute this standpoint
of the heart!
Since
the discoveries of Michael Gershon more or less 20 years
ago
we know that we have also a brain in the
belly, which functions
independently of the brain. According to my experience, the
UFO abduction phenomenon has a lot to do with an unconscious
relationship with this “gut brain”, the instrument
of recognition of Eros consciousness. It even seems that UFO
entities have the intension of compelling us to a conscious
relationship with this gut brain.
I
do not use any artificial intervention for curing abduction
victims, therefore neither regressive hypnosis, because, in my
opinion, in this
way the related experiences can be distorted. I restrict myself
to natural methods like the observation of related dreams and
on my method of so-called Body-Centered Imagination, developed
during the last 20 years.
To make it short: UFO abduction as described in books does
not happen in a physical way?
I
would say that it does not happen exclusively physically,
i.e.,
in an outer world completely independent of the inner
experience (the hypothesis of so-called dead matter). The victims
are abducted into a world that is neither exclusively physical
nor psychic, but consists of an “inside/outside”,
i.e., the unified psychophysical reality or unus mundus, we
do not experience anymore today, which was however still a
living experience for the today-ridiculed alchemy of the Middle
Ages and the Renaissance.
It is typical enough that it was one of the co-founders of
quantum physics, the above mentioned Nobel laureate Wolfgang
Pauli, who made the demand that we must return to this world
of the old alchemists, however on a higher scientific level,
i.e., by the inclusion of the discoveries of quantum physics
and depth psychology, for the purpose of establishing a new
science. This scientific approach of the 21st century should
therefore contain physics and depth psychology, as well as
parapsychology. Like this it will become some sort of a metatheory
containing these three sciences as a special case and explaining
the natural phenomena on an extended basis. In contradiction
to most psychologists and psychiatrists, I view, therefore,
this psychophysical reality the victims are abducted into,
as a real phenomenon. This phenomenon can, however, only be
perceived in an altered state of consciousness, in which the
abductees are unconsciously thrown into the moment the abduction
begins.
In future research one should, therefore, examine the relationship
between UFO abduction and altered states of consciousness
even more. I am sure that a close affinity between them and
OBE and the near death experience, will be found.
Such
a development would alert us to the fact that the principle
behind the UFO phenomena is to abduct us into a world in which
we find back to a relationship with the “people of the
Beyond” – like the archaic cultures and their shamans
had.
It
is a matter of fact that I observed indeed the need, constellated
in the unconscious of the abductees, of becoming some sort
of a modern shaman, a healer that heals with the help of “magical” means
we cannot explain by natural science.
As proof for the reality of the abductions by extraterrestrials
believers show sometimes certain implants. What would you
tell us about them?
The implants are not stable. This shows that they
exist also
in an intermediate world. As much as I know, they are therefore
only quasi-physical and mostly vanish. I am guessing that this
intermediate world of the implants coincides as well with
the psychophysical reality behind or even beyond the Cartesian
split into an outer and an inner world, into physics/soma and
psyche.
In connection with the UFO abduction you have surely observed
some interesting general aspects of the UFO phenomenon. What
is your opinion about it?
I
do not agree with a lot of my colleagues that the UFO encounter
and abduction phenomenon consists of a projection of subjective
problems into the heaven, in psychotic delusions (except in
the case of the above mentioned “gurus”), “nothing
but” phenomena, or censured “symbols” that
veil the actual trauma, and so on.
On
the contrary, I am, as mentioned above, convinced that the
UFO phenomenon is very real, but cannot however been experienced
with the help of the observational tools of science. This is
especially true for the observation act with the help of the
scientific experiment. The results of it are thought of as
independent of the specific space and time it is started by
will (because of the so-called isotropy of space and time).
In
contrast with this assumption, we cannot observe UFO phenomena
with
the help of this scientific attitude, because they are
unique, acausal, indeterministic and therefore spontaneous
acts. They are further only observable by certain specific
humans, in the experience of whom they appear suddenly and
unpredictable, and often with very serious psychic and/or physical “side
effects”.
My theory has developed during the last 30 years and gives
evidence for the fact that we live in a time, in which a entirely
new world will incarnate. Such a creation and incarnation will
happen after the nexus of the so-called creatio continua, i.e.,
the possibility of spontaneous and genuine new creation which
is possible at any time. The Christian church calls such events
miracles; in the pagan cultures it was the magic event provoked
by the gods.
The
creatio continua is a compensatory principle to the unique
creatio
ex nihilo, God’s big bang, so to speak. This
acausal principle of the creatio continua is constellated to
a very high degree today, because we provoke it with the help
of artificial radioactive decay. We have therefore to expect
a time in the near future in which these anomalous events will
greatly increase.
Whether
this new creation will be constructive or destructive will,
in my opinion, very much depend on the insight that certain
humans chosen by fate are accepted by society to observe the
incarnation phenomena concerned in an altered state of consciousness.
Quantum physics has shown us that only by the conscious observation
of a state we call the potential being (Aristotle) – the
above mentioned psychophysical reality or unus mundus – an
incarnation of potential events and processes into our space-
and time-bound world is possible. The conscious observation
of such phenomena by some specific humans will therefore become
extraordinarily important. Of course, people with UFO abduction
experience (who have, however, been able to renounce the guru
career), will especially be suited for such an observational
activity.
In
short: The UFO phenomenon demonstrates a threatening apocalyptic
danger, which can however be transformed into a constructive
process by a transformation of our conscious attitude. Such
a transformation contains the abandonment of our onesided
natural scientific principles and the growth into a new world
view on the foundation of psychophysical reality. Further,
it requires the acceptance of the idea that specific humans
are allowed to follow their introverted imaginations. Only
when we can first accept that a creation myth is constellated
at the beginning of the 21st century that follows the principle
of the creatio continua, and second that we have to help it
incarnate by an observation with an unprejudiced and unbiased
conscious attitude, mankind will have a chance for survival
of threatening apocalyptic events.
There exists the famous proverb that between heaven and earth
there is sufficient space for unexplainable phenomena. Do you
give them (UFO, ghosts, psi) a chance, or do you believe that
they will be explainable, too, in the future?
My
theory explains UFO encounter and abduction that are not
understandable with the theoretical and experimental tools
of natural science, but are comprehensible on an archetypal
and psychophysical background. It cannot and does not want
to explain the when and the where of such anomalous events
with the help of causal or statistically causal laws. Such
a theory would be impossible, because UFO phenomena consist
in unique acausal events. Such singular events are in fact
describable with the help of quantum physical epistemological
terminology;
it is however impossible to find a mathematical quantum physical
law for their prediction.
I
will demonstrate this fact crucial for the understanding
of my
theory, with the example of the natural radioactive
decay: If we observe a radioactive substance that contains
relatively few atoms – let us say 20 – neither
any human nor any mathematical law can predict which atom will
decay in which time, i.e., space and time of the future event
are completely unpredictable. In exactly this way we must imagine
the situation of a creation act according to the nexus of the creatio
continua. In the case of the radioactive decay we can only
predict that it is absolutely sure that one of the 20 atoms
will decay in the future. The same is true for the UFO phenomenon:
We are sure that further encounter and abduction will happen,
but we cannot, in principle, predict where and when such a
creation and incarnation event will happen.
It
is exactly this new way of thinking that accepts the singular
acausal
act of creation – the magical miracle – as
having equal rights as the causal mathematical law, which actually
should be obvious more than 100 years after the discovery of
the natural radioactive decay by Henry Becquerel (1895). But
exactly this logically necessary inclusion of the singular
acausal creation act in a basic theory of nature, i.e., the
possibility of a spontaneous creation and incarnation, is not
yet accepted in scientific circles. Therefore, science goes
on arguing with the help of causal (Newtonian) and statistical
causal (quantum physical) laws, and cannot understand that
acausal, indeterministic, “accidental” incarnation
events must exist. The fact is not yet accepted that we cannot
reduce such events to the nexus of cause and effect (“This
event is caused by this one…”), but must accept
that they happen without any cause and are therefore genuine
creation acts in nature.
Also
in psychology and especially in psychotherapy 99,9 % of the
physicians and therapists still argue in a causal manner,
though exactly in this field of experience one can observe
a lot of meaningful “accidental” events, i.e.,
so-called synchronicities, which prove empirically that essential
aspects of life do not follow a causal but a final nexus, i.e.,
do not possess a cause but are incarnated for the purpose of
fulfilling a predetermined goal.
Are there any books, Websites or other publications you can
recommend to our readers?
As
much as I know up until today, my UFO research is yet the
only
one, which roots in the hypothesis of the unified psychophysical
reality (W. Pauli) or unus mundus (Carl G. Jung) and strives
in this way to overcome the Cartesian split into matter and
psyche. The only book I know up until today that deals with
this matter in a similar but more artistic way, is Veronica
Goodchild’s Eros and Chaos (Nicolas-Hays, Inc., York
Beach, Maine, U.S., 2001). Goodchild herself experienced a
UFO encounter, and interprets it with the help of Carl Jung’s
and Marie-Louise von Franz’ depth psychological research
results. Further, I can refer to my WebSite (www.psychovision.ch/rfr/roth_e_ufos.htm),
in which I illustrate my theory with the help of some examples.
Last
but not least, we find a lot of profound thoughts about the
sought-after
psychophysical reality in Wolfgang Pauli’s
and Carl G. Jung’s letters. In them they discuss also
some of Pauli’s dreams, which contain many hints to such
a psychophysical theory, however encrypted in the typically
symbolical language of these contents of the collective unconscious.
Vita
Dr. Remo F. Roth is working in his practice in Zurich. He is
dealing with alternative psychosomatics, especially with the
Body-Centered Imagination (BCI), developed by him, and with
future oriented dream interpretation. For
25 years he has observed the UFO phenomenon. Because of his
professional occupation he has also cured humans that are
the victims of UFO abduction – whether in dreams, visions
and other inner phenomena, or it in outer reality.
Up
until the formulation of a consistent theory with the help
of quantum physical and depth psychological insights on the
basis of the psychophysical reality, he preferred to stay in
the background with his research. Therefore he is not yet too
wellknown amongst UFO interested people.
Dr.
Roth is publishing his theories and empirical results especially
on the Internet (see www.psychovision.ch/rfr/roth_e.htm).
Further publications will follow in the near future.
Proofread 21.4.2004 VG and GJS
further
English articles see in
English
Homepage Remo F. Roth
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